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Moral Reasoning in Epidemiology

By Steven S. Coughlin

Methods of moral reasoning have been discussed in relation to ethics curricula for graduate training programs in epidemiology and as part of continuing professional education for epidemiologists. Methods of moral reasoning have also been applied to the analysis of ethical issues in the design of epidemiologic studies, both in the literature and in presentations at professional meetings in epidemiology. Two approaches have figured prominently in these discussions, namely, the principle-based approach to moral reasoning explicated in successive editions of Principles of Biomedical Ethics by Beauchamp and Childress, and the case-based method of casuistry, which has been championed in its modern form by Jonsen and Toulmin.

           

The principle-based approach to moral reasoning has been applied in analyses of ethical issues in the design of randomized controlled trials, preventive trials and observational studies in epidemiology. The four principles of beneficence, nonmaleficence, justice and respect for the autonomy of persons are also mentioned in ethics guidelines drafted for epidemiologists, although the guidelines do not provide a detailed account of how the principles can be used as a framework for ethical decision-making in epidemiology. Methods of analogical reasoning such as casuistry have been discussed in relation to case-based ethical decision-making in epidemiology.

Other approaches to moral reasoning such as right-based theories, duty-based theories, and more recent approaches such as contractarianism, the ethics of care, narrative ethics, and communitarianism or community-based theories have not been widely applied in epidemiology. The moral-rule-based system of Gert and Clouser, however, is discussed as a potential alternative to other leading approaches to moral reasoning in a new book on Case Studies in Public Health Ethics. Virtue ethics have also been recently discussed in relation to professional ethics in epidemiology.

Thus, it is reasonable to consider leading approaches to moral reasoning in relation to ethical decision-making in epidemiology. Epidemiologists should be acquainted with methods of moral reasoning so that they can appropriately make and justify ethical decisions in epidemiologic research and practice; deliberations about applied moral problems in epidemiology should not be left up to those unacquainted with core values and ethical precepts in the field. Nevertheless, there has been extensive recent discussion and debate in the bioethics literature on fundamental methods of moral reasoning. The question arises, therefore, what methods of moral reasoning should be highlighted in epidemiology? There are at least three possible responses to this question.

First Proposal

One proposed approach, advocated by Goodman and Prineas in a recent book chapter on ethics instruction in epidemiology, is for epidemiologists to be familiar with major ethical theories (for example, utilitarianism and Kantianism) and a number of currently prominent approaches to ethical decision-making: the principle-based approach of Beauchamp and Childress, the impartial rule theory of Gert and Clouser, casuistry, and rights-based theories.

This “cover all the bases” approach to methods of ethical decision-making in epidemiology has the questionable advantage of not requiring epidemiologists to choose between alternative approaches to moral reasoning. Most epidemiologists have not had formal training in moral philosophy and bioethics, however, and it is unreasonable to expect most epidemiologists to master such diverse theoretical frameworks in order to identify and solve ethical problems in their own research and practice.

But how essential is it for epidemiologists to be well-acquainted with such theoretical foundations? Members of other professions (medicine and nursing, for example) often are not trained in moral philosophy even when they receive formal instruction in professional ethics. Epidemiologists can be well informed about their professional obligations to research subjects, to society, to employers and funding sources, and to professional colleagues without being formally trained in moral philosophy.

Second Proposal

A second approach is for epidemiologists to be well-versed in practical approaches to the resolution of moral problems in epidemiologic research and practice which are far removed from ethical theory. As Beauchamp pointed out, moral problems can sometimes be reduced or eliminated by getting the disputing parties to agree to the adoption of a new policy or code such as recently proposed ethics guidelines for epidemiologists. In other instances, moral disagreements can be resolved by obtaining further factual information about matters at the center of the moral controversy or by providing definitional clarity and reaching agreement over the meaning of the language used by the disputing parties. Other steps that can be taken to resolve moral controversies include the use of examples and counter examples and the analysis of arguments to expose the inadequacies, gaps and fallacies in an argument.

Despite the value of epidemiologists being well-acquainted with such steps that can be taken to resolve moral problems, this approach has the drawback of not providing epidemiologists with a conceptual or analytical framework for ethical analysis and practical decision-making. Further specification and interpretation of general norms and principles, as discussed by Beauchamp and Childress, is an important approach to the resolution of ethical problems. In dealing with difficult cases, the first step is to specify general norms and to reduce or resolve conflicts through this process of further specification and reform. Progressive specification is then needed on an ongoing basis as new problems arise. An understanding of practical steps that can be taken to resolve moral problems in epidemiology seems incomplete without a consideration of more powerful analytic tools such as recent refinements of the four principles approach.

Third Proposal

A third approach, which is really a hybrid of the other two, is for epidemiologists to be acquainted with both non-theoretical approaches to the resolution of moral problems and one or two carefully selected methods of ethical decision making. Decisions about which method or methods of moral reasoning to employ can be made on the basis of practicality and applicability to actual moral problems in epidemiology, as well as on the basis of theoretical considerations.

It is beyond the scope of this paper to provide theoretical arguments for or against the use of particular methods of moral reasoning. Interested readers may wish to refer to articles featured in a recent issue of the Kennedy Institute of Ethics Journal, and to Beauchamp and Childress’ response to criticisms of their principle-based approach to moral reasoning.

It is important to point out that methods of moral reasoning suitable for medical ethics may or may not be optimal for resolving moral problems in epidemiology. Much of the recent debate over alternative methods of ethical decision-making has focused on moral reasoning in clinical medicine. Moral obligations in medicine have traditionally been conceived in terms of principles, rules, rights, virtues and the like. The ethical principles of nonmaleficence and beneficence are expressions of the centuries-old professional commitments of physicians to protect patients from harm and to provide medical care. In recent decades, however, physicians’ moral responsibilities have been understood more in terms of autonomy-based patient rights to truthfulness, confidentiality, privacy, disclosure and consent, and in terms of rights to welfare, which are grounded in principles of justice.

           

Principles of beneficence and justice figure even more prominently in public health ethics. Thus, an approach to moral reasoning that focuses on the principle of nonmaleficence, such as the impartial rule theory of Gert and Clouser may not be as intuitively appealing or compelling in epidemiology. A further issue is that epidemiology and other public health disciplines often have ethical precepts and traditions quite different from those of clinical medicine. Concepts and methods from environmental ethics, for example, may be useful for ethical decision-making in environmental epidemiology.

Although there has been ongoing interest in the development and refinement of ethics guidelines for epidemiologists, such guidelines do not provide specific answers to many of the complex ethical questions encountered in epidemiologic research and practice. It is important, therefore, for epidemiologists to be skilled at ethical decision-making so that they can appropriately make and justify ethical decisions. Epidemiologists need to be in a position to identify and solve moral problems in their own epidemiologic research and practice, and they should have some understanding of the concepts and language of ethics. Decisions between alternative conceptual or analytical frameworks for ethical analysis ought to take into account practicality and applicability to actual moral problems in epidemiology as well as theoretical considerations.

References:

1. Beauchamp, T. L., Childress, J. F. Principles of Biomedical Ethics, 4th Ed. New York: Oxford University Press, 1994.

2. Beauchamp, T. L., Coughlin S. S., Eds. Moral Foundations In: Ethics and Epidemiology, New York: Oxford University Press, 1996; 24-52.

3. Clouser K. D., Gert, B. A critique of principlism. J Med Philos 1990; 15:219-36

4. Coughlin, S. S., Soskolne, C. L., Goodman, K. W. Case analysis and moral reasoning. In: Case Studies in Public Health Ethics. Washington, DC: American Public Health Association 1997, in press.

5. Gert, B. Morality: A New Justification of the Moral Rules. New York: Oxford University Press, 1988.

6. Goodman, K. W., Prineas, R. J. Toward an ethics curriculum in epidemiology. In: Coughlin SS, Beauchamp TL, eds. Ethics and Epidemiology, New York: Oxford University Press, 1996; 290-303.

7. Jonsen, A. R., Toulmin, S. E. The Abuse of Casuistry. Berkeley, CA: University of California Press, 1988.           

Published January 1998  v

 

 
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